静坐有助修持

posted in: 净化世道人心 | 0

问:打坐是否可帮助修道?要打坐应该注意几点?其方法又如何?

师答:打坐就是帮助我们修持,而不是帮助我们修道。你打坐时,内众生不生起来,持我们的功德,照这样修持下去,很快就会成佛。

静坐时应该注意以下几点:身体一定要端正,不可以弯腰驼背,蒲团要后面高,前面低。门窗无论是关紧或打开都可以,就是不要只留一个小缝隙,因为如果只留一个小缝隙,从外面灌进来的风,叫做贼风,静坐时毛孔张开,如果吹到这种风就会生病,而且很难医好。最要紧的是,静坐时不要胡思乱想,不要打妄想。至于眼睛要张开或者闭上,有很多不同的说法,但是我认为两种都好,如果闭上眼睛容易起妄想,就不如张开好。眼睛张开后,要看前面,不起分别相,要反观观自性,心里不起分别心。耳朵不要去听外面任何的声音,要反闻闻自性,不起一切分别心。如果妄想太多,就不如念念佛――所谓“搬石头压草”的方法,把念头给压下去。但是“搬石头压草”也不是究竟法,没有石头的话,草还是会生起来,最好是“斩草又除根”,连根都没有了,才是究竟清净。

捐赠器官不痛苦

posted in: 益智问答 | 0

问:捐赠器官是否和八小时之内不能移动尸体的说法违背?

师答:捐赠器官就是学佛,就是好事。如果我们修行人希望往生到西方极乐世界,最好是在死后二十四小时之内,不要去动他的身体。但是他在遗嘱中说明了,要把器官捐赠来救人,这时候快死了,就是有人割他的器官,他也不会痛苦,他很欢喜。而且这样做,有佛菩萨来替他加持,他一点痛苦也没有,反过来说,他还更喜悦,说不定因此阿弥陀佛很快地就来接他去西方极乐世界,所以这种事情我们可以提倡。在死后不能动身体的说法,是因为亡者的中阴身要离开身体,当然会痛苦。

菩萨最喜欢的事情就是满自己的愿,叫菩萨愿。就是平时他做坏事,可是他这种捐赠器官的行为,是菩萨行为、菩萨精神,他一点痛苦都没有的。

Children Class Learning Trip to the Garden

By 慧珠

On 12 Oct 2017, I brought my 2 grandchildren to attend an outdoor activity organised by our Buddhist Centre’s Children Class facilitators. It was an outing to a vegetable and fruit garden at Ulu Pandan. The garden was conveniently situated next to an activity area where the facilitators intended for lessons to be carried out at. 

The facilitators came early in the morning to wipe the tables, sweep the floor and clean the toilet at the activity centre to ensure a clean and hygenic environment for everyone. One of them even prepared her home-grown organic sugarcane with lemongrass drink that she wanted to share with everyone!

When the children and their parents arrived, the facilitators led the children in a simple singing activity and exercise routine to warm up. After that, they brought everyone to the garden and introduced the various plants in it to us. It was a very fruitful and enjoyable experience that we enjoyed immensely. 

The following is what we learnt at the vegetable garden:

1. A banana plant can only grow a bunch of bananas in its lifetime. After harvesting the fruit, the plant is chopped down as the mother plant will die after producing a bunch of bananas. However, around the base of the roots of the banana plant are many baby banana plants that will grow into banana plants eventually. 

2. How to grow vegetables:

First, loosen the soil and create a little hole in it to place the seedling. After that, tamp the soil down to ensure that the roots make direct contact with the soil. If there are leaves on the seedling, we have to trim the leaves out or they will rot in the soil which will affect the growth of the vegetable plant.

Be very careful not to hurt the earthworms when digging holes in the soil. Gardeners have to be maintain awareness so as not to hurt other living creatures in the process of planting.

Besides providing the plant with adequate sunlight, fertiliser and water, it is very important to remove the weeds growing around the plant as the weeds will fight with the plant for sunlight, water and nutrients.  When thinking about weeding in relation to the Dharma, I feel that weeding is similar to the mental anguish we carry in our hearts. If we do not let go of the mental anguish and negative thoughts, they will suffocate the innate brightness we all have and prevent it from shining through.

3. We also learnt how to make compost from soy beans, fruit peel and vegetable scraps. After having buried them in the soil for 3 months, they will break down into fertiliser. This is 100% organic fertiliser with no chemicals. I feel that this way of fertilising is cheap and environmentally friendly. Furthermore, it is a meaningful way of doing our bit for the environment by recycling waste that could had eventually ended up in a landfill.

When we returned to the activity centre, the children played a game of treasure hunt which they thoroughly enjoyed. One of the facilitators gave out some activity sheets related to gardening for the children to complete and to apply their knowledge of what they had learnt in the garden. 

The children read an article on Buddhism and gardening. The following is a summary of the article.

  1. The author described how his step-father used to say he was stupid and useless from a very young age till he was 13 years old. As a result his self-esteemed suffered. Because he had little confidence and his self-esteem very low, he grew up to be a selfish, ignorant and arrogant person. He would steal, beat up other people and make fun of people who were suffering. When his mother or grandmother tried to teach him, he would pretend to listen when in reality, he did not accept their care and advice. As a result of all the bad seeds he was planting in the garden of his mind, it became full of weeds.
  2. After many years, he felt that he had completely lost control and unable to free himself from the kind of person he had become. All the years of cultivating bad seeds had turned him into an angry, selfish and ignorant person.
  3. He came to the feel shame and unhappiness at the pain he had caused to other people and tried to remove the weeds (bad habits) and started to plant good seeds that will reap hope, compassion and love. The author also tried to encourage others who were like him, lost in the darkness of the bad habits they had cultivated and taught how to remove the weeds so that they can change their lives for the better.
  4. The author also learnt that only constant reflection and weeding would lead to a peaceful and clear mind. He taught children the law of causality: if you plant a bad seed, you will reap bitter fruit and if you plant a good seed, the fruit you reap will be sweet and healthy. The role of reflection is to allow oneself to see the weeds in their mind and remove their accordingly. Only then will peace and brightness prevail.

After reading and reflecting on this article with the children, the  facilitators served a delicious vegetarian lunch which everyone thoroughly enjoyed. 

Conclusion

I feel that this learning trip was a meaningful and fruitful one. The children not only learnt about how to garden in a mindful and compassionate manner, they also related the experience to the Dharma and the law of causality of reaping what you sow. 

The Children Class facilitators put in a lot of effort to look after and teach the children every Saturday. They will do their best to look for suitable teaching material like videos, stories, art work and games to teach the children good values and cultivate the seeds of Dharma. Besides that, they also prepare snacks for the children to eat during break time to ensure that the children do not go hungry. Their quiet and unselfish dedication is indeed, inspiring. My four-year-old grandchild enjoys attending the Children Dharma class and I am very grateful to the facilitators who sometimes play and teach him on a 1 to 1 basis because he is much younger than the rest of the children. I want to take this chance to express my gratitude to all the facilitators in the children class. Be with Buddha!

皈依以后不守五戒会怎么样

posted in: 推行人乘佛教 | 0

问:皈依以后不守五戒会怎么样?

师答:皈依与持戒是两回事。有些人不敢皈依,就是怕守戒,在度人皈依时,应该观机逗教,对某些人固然可以谈论戒法,然而有某些人不宜强调戒律,碰到这种人,最好先度他皈依,再启发他持戒为最好。

人乘佛教提倡人人要守五戒,如果五戒全守,叫持满分戒。度人皈依时,碰到推说做事业要应酬,不能持酒戒,那持其余四戒也可以,乃至只守一戒也无所谓,这叫持不满分戒;甚至只皈依不持戒,也没有关系,皈依做了佛教徒以后,慢慢引度,总有一天他就会知道持戒的重要性。最好不要常把戒律挂在嘴边,这样会把人吓得不敢来学佛。

推行人乘佛教勉励大众持戒,有时并不以“持戒”直名,而改称为修“护福法”。每个人都有自己的福报,仅管个人福份的大小不同,性质不一,大家都不愿自己的福份受损。保护个人福份,最好的方法,就是持戒。人乘佛教提倡人人守五戒,如果五戒不守,就会犯罪,犯了罪就会损福。

以放茶杯作个比喻。如果你将茶杯放在桌子边缘,茶杯很容易掉落摔破,如果将茶杯放在桌子中央就安全了。茶杯置于桌缘,好比我们在犯戒边缘;摔破茶杯就如破损福份;将茶杯放在桌子中央,好比守戒,茶杯不破,好比自己的福份有保障。小孩子不懂事,常将茶杯置于桌子边缘,因此大人就会教他将茶杯放在中央;同样,芸芸众生不知因果的可怕,常处于危险的边缘——不守戒,而造作杀生、偷盗、邪淫、妄语种种恶业,慈悲的佛菩萨便教导众生守戒,使他们远离“险境”,以确保自己的福报。

若要保全自己的幸福,同时不伤害他人的幸福,必须修“护福之法”。