Failure & Success

By Jia Jia Toh

For many students, high school/university has finished for the year and results have been published. For some, the outcome may be good, and for others, the outcome may not be as we had hoped. When we do not receive the outcome we want, our emotions tend to take over and feelings of frustration, anger and sadness may arise. This is not just limited to school results, but rather, anything that could get in the way of our success and happiness can cause us to doubt our own capabilities and point blame at others.

One thing that Buddhism teaches us is to reflect on ourselves, realise where we had gone wrong, and change it. This could mean changing our habitual tendencies and self-reflecting using introspection in order to find the cause of our mistakes. This then makes the mistake valuable, as learning from where we went wrong will build the foundation for our future successes and allow us to mature as a person. Thus, our mistakes become successes as well.

As Reverend Ming-An Chen once said,

“A person who faces setbacks and failures, but lacks the ability to self-reflect, has definitely conceded total defeat to their failures. A truly successful person is able to self-reflect amidst failures and setbacks. He/she examines the causes and consequences of his/her failures and becomes more mature than before. As these setbacks and failures leave no scars in his/her heart and mind, he/she instead becomes more experienced and courageous. Most people think it is not possible, that is why few succeed.”

When faced with failures and setbacks, it can be challenging and we often find it easier to just give up, but we must remember not to fall victim to our failures and mistakes. We need to see through hardships and setbacks, and transform them into positive mindset and concepts. When we fail, we must observe ourselves. Just being able to do so is a success in itself.

Remember,

“A successful person finds solutions. A failure finds excuses.” – Reverend Ming-An Chen

In order to change, we need to change our mindset. If we do not do so, our mentality, lifestyle and conduct will remain static despite our best wishes to change.

I hope this message serves as a confidence booster for anyone who feels dejected about any hardship in life.

 

References:

* Becoming Wise – 80 practical words of wisdom essential to inner growth, peace and happiness in everyday life. By Reverend Ming-An Chen

* Sprouting Your Wisdom Life – 100 practical words of wisdom essential to growth, happiness and everyday life. By Reverend Ming-An Chen

不拜鬼神不迷信

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问:劝人学佛都不容易,劝鬼神信佛只怕更难,若以诵经超度,其信受程度如何?

师答:当然劝人信佛都不容易,劝鬼神信佛怎么容易?实在很难很难!所以人乘佛教主张:我们尽可能劝人做善,皈依学佛。祂已经做鬼神了,你念经给祂,祂又不改,那怎么办?有办法,最好你跟祂说:“你不要做鬼神喔!你要赶快信佛,不要迷信,不要邪迷。”一直跟祂们讲。祂皈依学佛以后,死了就不再做鬼神了。所以在人乘佛教修士早晚功课里有一条:“不拜鬼神不迷信。”假使你要去拜祂,又要劝祂信佛,祂会说:“我信佛之后,你拜佛就不拜我这个鬼神了,那我也不要信佛了。”所以要使鬼神界慢慢减少,唯有在人道里多劝人信佛,多劝人解脱。

那么为亡者诵经超度,当然也有很多受用,有人超度比没有人超度好,假使这个人死后在鬼神道,我们为祂超度一次,祂生病一次,因为生病一次就消除祂的业障一次,我们多跟祂超度,祂多多生病就赶快死了,投生人道,到了人道,已经种了善根,要劝他学佛就容易了。

心里有佛求忏悔

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问:请问师父如何忏悔减轻业障?忏悔一定要在佛前吗?或于平常生活中修正以往做错的言行就叫忏悔?

师答:忏悔的意思,就是说你过去已经做错了事情,现在痛改前非说:“以后我不要再做了”,叫忏悔。很多人在佛前忏悔,心里边尊敬佛菩萨,求佛菩萨证明,因为他的心里有佛菩萨,所以忏悔以后,佛菩萨就确实给他证明。当然忏悔以后,你就必须彻底改掉你不好的行为。

没有在佛前忏悔容易反悔,因为心里没有佛菩萨,今天忏悔明天又犯了。有的先生做错了事情就说:“太太,我忏悔!我忏悔!”有时候他是在讨太太欢喜,太太今天欢喜了,明天他又去做,太太不知道,他照样又去做了。假使一个人骂了朋友,当他碰到朋友时说:“对不起,对不起,我错了。”过了不久,习气不改又犯了,所以在人之前忏悔也有不太可靠的地方;因此有人就讲:“忏悔是我的事情,要什么证明不证明。”有一个赌钱的人,就常常忏悔,有一天他太太发现他赌钱,他忏悔说:“我以后再也不赌钱了,你不相信的话,我斩一个手指。”他就斩了手指,但是过了不久他又去赌钱了,被他太太遇到,又砍了一个手指,后来落得没有办法,已经十多次,十根手指都砍掉了,可是有一次他太太看到他又在赌钱,他怎么赌法?没有手了,他就把脚拿起来用脚趾头赌。
所以,最好心里有佛菩萨,求佛菩萨证明比较好,人证明不可靠。

修行解脱不做鬼

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问:大多数人死后就生人或鬼道吗?

师答:人死了是在六道轮回里轮转,你在生时行十善做好事,死后就是升天;假使你造十恶,做坏事,杀人放火,死了就下地狱;愚痴的,死了就是畜生道;贪心或迷信的,死了就是鬼神道;你喜欢斗争,死了就是阿修罗道,在六道里轮回,不一定就是堕鬼道。因为人道是最贪心的众生,而贪心死了多半做鬼,那么我想问这个问题的居士,你是因为看到人多鬼也多,所以问人死了是不是做鬼,假如你不想做鬼,很简单,赶快修行,求解脱,开智慧,行菩萨道;假如你要做鬼,那你只好天天拜鬼拜神了,那么鬼神祂是非常欢迎你的。