A sharing

By Jia Jia Toh

The last couple of months have been rather shocking, affecting each and every one of us all around the world in different ways. While everyone across the country continues to battle COVID-19, recently in America, there has been much dispute over police brutality, racial injustice and violence against people of colour.

On 25th May 2020, a police officer in Minnesota pinned a 46 year old African-American man, George Floyd, to the ground, and pressed his knee against Floyd’s neck, eventually suffocating him. This caused fury and anger across the entire globe as people took to social media to lash out their anger and protests lit up the streets of America and Australia. These events have caused many of us to feel emotions of anger and anguish, but “How do we fight this injustice while not hating the ones who perpetuate it?” How do we fight against injustice and support our well-being at the same time?

The first step is look within at the thoughts that arise in our mind. Our mind stores many seeds (thoughts) in our store-consciousness. Feelings of hate, anger, despair or warmth are found here, and these seeds may be triggered by things we hear, see and touch in our environment. For example, if someone cuts us in line at a supermarket, the seed of anger may be activated. If you live in a country where riots are aplenty and the police pose a threat, fear may continue to grow within you. Without knowing/being aware, these seeds may continue to silently accumulate within us every day.

The second step is to notice and become aware of these emotions. We must not deny them, but accept them and let them pass. By understanding that these thoughts are nothing more than temporary feelings that arise in the moment, we can begin to cultivate positive thoughts and abstain from negative thoughts such as hatred and violence. As Reverend Ming-An Chen once said, “If our mindset is wrong and mental state unsound, the resulting actions will definitely be wrong.”

Instead of resorting to physical and verbal violence, we should reflect on our speech and action, and cultivate compassion and an open heart when faced with any negativity because a heart filled with peace and kindness is always stronger than a heart filled with hatred and violence.

要有因果的观念

posted in: 益智问答 | 0

问:什么叫“拨无因果,做一阐提”?

师答:阐提是一个名词,是什么意思呢?“阐提”是不成佛的意思,因为有一种人不信佛法,不信因果,没有惭愧,不信业报,不信有过去现在未来三世,不学善法,也不听信受持佛所说的教诫。拨无因果,做一阐提,就是没有因果观念,叫阐提。学佛的人若有因果观念就不会做阐提。如果没有因果观念,别人就会说这是阐提。

学佛修行要有愿

posted in: 弘扬幸福文化 | 0

问:学佛修行的目的跟希望是要往生西方极乐世界,或是东方琉璃净土,这种想法、欲望是不是也算贪?

师答:我们学佛修行,当然也有我们修行的目的,目的是一种愿望,愿望不叫做贪。贪是对我们自己五欲六尘方面,人一直贪一直贪,贪得无厌,这个才叫做贪。这个贪还包括有不利于他人的成分,才叫做贪心。

但是我们想发愿往生东方琉璃世界、发愿往生西方极乐世界,这是我们学佛修行的愿望,不叫做贪,而且还要劝人也要往生佛国。贪的话就不会劝人往生佛国了,既然有这种愿,就不是贪,贪也不是愿。

问:佛教修行是不是就是要去极乐世界?或是要上天堂?或是为了来生的幸福?

师答:都有,都有。

行善是报恩

posted in: 益智问答 | 0

问:牛奶是不是荤腥的?

师答:什么是荤腥的?杀生是荤腥的,如杀鸡取卵。可以孵小鸡的蛋不能吃,现在市面上有一种不能孵小鸡的蛋比较便宜,吃这种蛋就不是杀生;牛奶不是杀牛取奶,所以牛奶不能说是荤腥的。

但是喝牛奶要起感恩想,牛产牛奶给我们吃,我们要报恩,要有健康的身体,做好事,不要做坏事。佛陀在菩提树下修行时,身体变得很瘦很瘦,牧羊女用一碗羊奶供养佛陀,佛陀喝了以后马上恢复体力,后来证无上正等正觉成佛了,所以牧羊女的功德很大。

牛奶对我们的身体很重要,因为牛奶里含有钙质,缺乏钙质的人可以多喝

牛奶,我们喝牛奶要多做好事,如果我们多做好事,对牛也是一种报恩的行为,牛将来也会有功德。