Breaking the Stubborn Habits

By Yong Kok

New year resolution – An annual activity that some of us do at the turn of the new year. How many a times these resolutions are actually followed through and achieved? That’s a nil for me almost all the time. It was only last week it dawned on me that on many occasions, we often set our goals too high thus not able to overcome these entrenched bad habits, or form good habits . For the latter, it is usually coupled by breaking the old habits to form better ones. Thus, this article serves to share my recent new found perspective.

Bad Habits – they are formed as a result of greed, anger, ignorance, conceit or suspicion. They often start small. If we do not nip them in the bud when they first sprouted, they will flourish and eventually become poisonous fruits. Seeds from these toxic fruits will be sowed and more of such fruits will be bore. Conversely, the reverse is true as well.

Advent of Facebook. When it was first launched, I recalled checking the website once every few days. Initially, it was just pure curiosity. Eventually, without realizing my growing attachment to Facebook, I started to post pictures, comments and also ‘like’ comments and pictures posted by friends on the social media platform. More often than not, pictures chosen are often the better ones – in hope that I will receive more thumb ups / compliments. Looking back, this was to feed my developing pride. The desire to be recognized leads to an addiction to the social media. The cycle just repeats itself. And now I am stuck in this vicious cycle of habits. Getting out will not be as easy as treading into it initially. 

Something I read recently changed my perspective on breaking habits. Though it may sound simple, it took me 30 years to understand it. This works for someone like me, who has quite a low level of discipline to see through my new action plans. Our habitual tendencies are developed over countless of lifetimes.  Hence to break bad habits once and for all, you got to be kidding me! So what we can do is to start small and the effect of the good habits forming will compound with time. 

Starting small –> we are all equipped with survival instinct. In the face of danger, we will either ‘fight’ or ‘flight’ from the situation. If the task or challenge proves to be insurmountable, we will often run away from it rather than going head on with it. Similarly for our bad habits. To create a plan to break the old habits — you will have to do it such that it does not trigger such a response from the brain. Thus, introducing gradual change will ease you out of your old and bad habits by forming new and good ones to negate it. This is what I experienced this morning:

After coming back from a holiday , I realised that I have added some centimetres to the waist line. It is of a concern to me as I will probably need to change my wardrobe –> too much of a hassle to me. It spurred me to do something. Running. However, putting on running shoes and hitting the road will take a lot from me, especially so when the bed is so enticing. My past experiences of running are often painful, as I am working against my body to push for better timings and longer distances. Usually, I will set a target of a certain distance to run. Thereafter I will bite the bullet and complete the run despite it being painful. This triggered the ‘flight’ mechanism within me. It made me dread going for another painful run subsequently. Hence, as I was lazy and scared of pain, the running regimes did not survive by the end of the schedule month.

Today, I have decided to take a different tack. I ran at a comfortable pace. After running for 15 minutes, I decided to reward myself with a 15 minutes walk home. No stress, just enjoy the process. This is a little different from what I used to do. I had started small, by running at a comfortable pace and did not set high expectations for myself. This made the run enjoyable. So, as long as I continue to enjoy the run, I will not dread the next run and not come up with excuses (i.e. being lazy) to stop exercising. Overtime through consistent exercise (i.e. forming good habits), I will build stamina and strength and thus will be able to endure and manage pain better.

With today’s experience, I am looking forward to the next run – and it will be a good start to getting my fitness back to shape again!

朝山意义是什么

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问:朝山是什么意思?对学佛的人有何好处?

师答:朝山好处很多,兹列如下:朝山也就是所谓的拜山。

拜山就是要拜除自己的贡高我慢山。

朝礼佛菩萨,一心忆念佛菩萨,可使意业清净;口中称念佛菩萨圣号,可得口业清净;三步一拜,是修身业清净,因此朝山可使三业清净,启发智慧。

世人的心,时刻都能保持像朝山时一样,三业清净,离三心去四相,身心垢除,即是净土。

朝山礼佛时,能够离三心去四相,也是动中修。

平时保持像朝山礼佛时一样清净纯洁的心,罪业就会慢慢消除。

拜山可以去黑暗,得光明,使自己本具的慈光显现。

大家朝礼佛菩萨,就要敬菩萨,拜菩萨,学菩萨,做菩萨。

做人要礼拜在先,不要求拜在后,不存骄慢之心,要做一个了得起的人,不可做了不起的人,因了不起是众生相,了得起才是菩萨。

不知道就是无明

posted in: 弘扬幸福文化 | 0

问:无明从那里来?

师答:就是因为不知道从哪里来,才叫“无明”如果知道就是“觉”,就不是无明了。从前有位国王对他的师父非常恭敬,常以最好的饮食、卧具等供养他的国师。国王的宰相为此心中颇为不满。有一天,宰相到国师净室,坐了下来,并问国师一个问题:“什么是无明?”国师答:“你有什么资格问我这个问题!” 宰相当时十分羞恼,脸色大变,他忍无可忍,正欲发作。此时国师不慌不忙地拿出一面镜子,递给宰相,请他照照脸,然后说:“这个就是无明了。”

无明又称“无明堑”,堑是深坑的意思,人一旦起了烦恼,就会掉进无明的深坑,很难爬出来。无明又称“无明使”,顾名思义,无名会“使”人烦恼,“使”人跳河,“使”人上吊,“使”人自杀,“使”人做杀、盗、淫、妄的坏事。无明就它所产生的现象,还有许多不同的名称。至于要问它是从哪里来的,只能说不知道,如果知道就不叫无明了。

The true nature of our mind – All that we are arises with our thoughts and dissipates at the cessation of thoughts

By Hui Jue 

A few years ago, my then landlord was between houses and I had to look for an alternative place to stay while she looked for a new property. In this interim period, I stayed at a Buddhist temple. This Buddhist temple was sectioned into three areas; right at the entrance was the Great Hall, behind the hall was the columbarium where the devotees of the temple could house the urns of their deceased family and ancestral tablets. The third section of the temple was some empty rooms which I had heard used to be meant for visiting monks (though not any more) and in one of these rooms was where I lived for a while.

An organisation rented the Great Hall every Thursday evening to carry out their rites. Halfway through the rites, there would be loud shouts and wailing, all mixed up with the sound of the instruments that accompanied the rites emitting from the hall. At first, I was not concerned and was not bothered by it. I would even take a tiny peek into the hall whenever I walked past the hall.

Then I had a conversation with one of the members of this organisation. She told me that during the rites, the members would ‘share’ their human bodies with the spirits of their debtors and enemies. She advised me not to go too close to the hall during the proceedings of the ritual. I was really spooked and uncomfortable and decided to call my Dharma Teacher for advice.

I told her about how I felt and she asked me, “Why were you not afraid before you knew what the rites were about? It seems like you are only afraid after knowing about the rites. Could it be that it is your thoughts that are making you fearful? The Heart Sutra teaches about the emptiness of the five Skandhas and the Third Skandha is thinking.  And when we are not able to see the true nature of this thinking as illusionary and thus empty, our mind starts to fear and create obstacles.”

My Teacher’s words of advice were indeed a timely reminder. It was a reminder to always reflect on the emptiness of the five Skandhas so that our minds will not be fearful, obstructed and deluded.

From that day on, I continued my routine of walking pass the hall every Thursday. However, all unease and fear had disappeared even when I heard the shouts and cries emitting from the hall. This incident has made me realise the power of our minds. When the mind perceives a situation as scary, it will let loose a chain of thoughts to further reinforce this feeling of fear.

Hence we should not let the chain of unrelenting thoughts arise by being aware of the arising and ceasing of every single thought.