莫发愚痴愿

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问:弟子曾在佛前发愿要与亡者结缘,但是弟子业障深重,结缘回家就有烦恼,业障现前,全身不舒服,请师父指点怎么办?

师答:你发愿要跟亡者结缘,结什么缘?你发愿跟亡者结死人缘,大家求生你要求死,这是不应该的。有的佛教徒自以为修得很好,看到人死就跟去助念,说这也不赚钱,是慈悲心帮助人啊!但这也不对。

假使说在同一个道场,大家都是同修,有人去世,助念可以;跟毫无关系的死人结缘,实在不应该。好比一个不认识的人,你在路上,碰到就跟他交朋友,在菜市场碰到就跟他牵手,这样的做法活人都不可能,何况死人,跟他结什么缘?劝你不要跟死人结缘就不会生病。

Pursuit of Happiness

By Yang Miang

Since young, I have always thought that being happy is one of the most important things in life. Whenever I wrote birthday wishes for family members and friends, I like to wish them 笑口常开 (directly translated as having a “happy face” all the time)

As I grow up, I realised that being happy is a common goal that many people have, but I don’t see a lot of people who are truly happy around. Most people, just like me, have some sort of unhappiness in certain aspects of their lives. 

At about the same time, I became interested in having a religion. This might be due to my six years in schools that are religiously affiliated. However, I did not immediately link happiness and religion then. 

After I got married and have kids, I put a lot of energy into managing and growing my marriage and family. Concurrently, I was very driven in my career and I worked pretty hard. Even though each aspect of my life gave me joy from time to time, they also presented different types of problem that I have to solve constantly. So they do not bring me a true sense of happiness.

In 2007, my career brought my family and me to Australia. With less relations around us and a more forgiving pace of life, we had had more time to explore religions in more detail. I got in touch with Jen Chen Buddhism and realised that Buddhism is essentially an age-old pathway to true happiness. To me, Buddhism is not about the superficial “happy face” (笑口常开) type of happiness that I sought when I was a teenager, nor a religious or obedient approach to happiness that I learned in school. 

As I learn more about Buddhism, I realised that the type of “happiness” that it refers to has nothing to do with emotions or feelings that our mind generates. It is actually going back to our inner self that does not think and feel. At the same time, this inner self does not reject thinking or feeling, it simply does not get attached to thinking or feeling. Once we are with this inner self, which is our Buddha Nature, we are totally natural, at ease and peaceful like a tree that sways when the wind blows and still when there is no wind. 

There is actually no need for any pursuit of happiness. This innate source of peace and bliss is actually within us all the time! All we need to do is to stop all pursuit and we will be at ease. This does not mean we stay in a cave and isolate ourselves from the world, nor meditate all the time and starve ourselves to death. We should continue to live life in accordance to our roles, and do our best in whatever we do. 

The key is to constantly look inwards and be at ease internally no matter what we are doing. What we do externally is not as critical as what is happening internally. Once we stop the pursuit of happiness internally and externally, we become satisfied and peaceful. 

How ironic… I had been searching for happiness all my life, little did I realise that I have it in me all these while.

戴孝的人多拜佛

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问:戴孝的人可不可以拜佛?

师答:戴孝的人更应该拜佛,不但自己拜,最好劝家人都能拜佛。因为拜佛能消除自己的业障,也能感应消除亡者的业障。守孝期间最好能吃素,灵前尤其不可供奉荤食,以免增加亡者的业障。

Heaven and Hell – where do we go?

By Yongkok

From time to time, I often find myself asking what is next after death? Being brought up in a traditional Chinese family, it is ingrained in us that if we perform good deeds, our karma will elevate us to heaven. On the contrary, if we are involved in atrocities, we will be weighed down to hell – the abyss of eternal suffering. However, is heaven and hell really that far-fetched that we will only experience it only upon death?

In fact, if we start to reflect internally, we live our lives cruising through heaven and enduring hell every day. Every arising thought is a remnant of our past. If left unobserved, these thoughts have the potential of evolving into action or speech based on our likes and dislikes. Especially if these words or actions are uttered or performed during a moment of impulse, it often results in regret and guilt. This emotional state of unease is in fact, or at least what I think it is, a taste of what hell will feel like. On the other hand, one may gleam with pride and satisfaction after being praised by our bosses for a job well done in front of our colleagues. For that moment, one may seem to be in heaven. 

I have come to realise that whatever is presented before us is an aggregation of conditions and it is non-permanent in nature. We begin our life with nothing and leave with nothing. In between, it is a roller coaster ride of heavenly peaks and tormenting troughs. If we are not aware of our thoughts and continuing to dwell on them without realising it, we are amplifying the highs and lows during this ride of life. Thus, strive for neither heaven nor hell. Be at ease as heaven and hell is all but an illusion generated by conditions.